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Showing posts with label Chola. Show all posts
Showing posts with label Chola. Show all posts

Saturday, 9 January 2021

Pongal - Oldest Harvest Festival in the World !!

Pongal - Oldest Harvest Festival in the World !!

        Pongal is one of the Oldest harvest festival in the World, which is being celebrated for several thousand years. It is an ancient winter harvest festival of people in South India, particularly in Tamil Nadu. The history of this festival can be traced back to  Sangam Age. Although, Pongal was originated as a Dravidian Harvest festival and it has been mentioned in Sanskrit Puranas and Tamil literatures. This post is all about History of Pongal festival, Why Pongal was prepared for this harvest festival and agricultural, harvest and celebration similarities  across the ancient civilizations of the World. 

pongal

        To Know about the significance, multiple days of celebration and pooja procedure of Pongal festival, reach out to
https://divinediyaas.blogspot.com/2018/01/happy-pongal-makar-sankranti.html


        Since this harvest festival falls in the month 'Thai' (10th month of tamil calendar, Makar - in Sanskrit), Historians identify this festival as 'Thai Un' and 'Thai Niradal' which are believed to have been celebrated during the Sangam Age. Thai Pongal which will be celebrated across Tamil Nadu in the month of January around 14, 15 16 (not fixed dates) as a thanks giving celebration to God  Indra and Lord Surya for providing favorable climatic conditions for paddy cultivation. God Indra for providing good seed and moderate rain, God Surya for providing the required solar energy and warmth which resulted better yield of crops.

       In addition to this harvest festival, Pongal is also prepared as prasadam for worshiping Kula Deivam / Kula Devata. Kula Deivam, is one family's Guradian Deity. Kulam / Kula - meaning lineage / clan, deivam / devata - meaning God. It is a strong belief among South Indians that worshiping kula deivam will save our family from all types of harms, evils and hindrances, and will also take care of our family. Every family will go together and visit their guardian deity at least once in an year and worship them by preparing 'Pongal' in the temple premises. Will pen down a separate detail post about Kula Deivam worship.


Pongal celebration at Temple


    
   In Some places, they also offer a portion of the yield by exhibiting Nellmudi and offer it to God Ayyanar. Ayyanar is Gramma devata, Village deity, he is worshiped for protecting the lands from all calamities.


Pongal Meaning


     Pongal meaning 'Overflowing' / 'boil over', signifying overflowing prosperity and happiness in the family and society as it's the harvest season. Pongal is also celebrated as Makar Sankranthi and Uttarayan in other parts of India. 'Uttarayan' is six month period where the Sun travels towards North, starting on this day


Why Pongal is prepared for this festival??


    Why Pongal has to be prepared for this harvest festival? Tamil Nadu is rich in Rice production. The delta region of Kaveri River is 'Thanjavur', also called as 'Rice Bowl of Tamil Nadu' and regions near Tamirabarani river were named after Rice. Agriculture was the main vocation of the Tamils, It was considered as a necessity for life, hence was treated as the foremost among all occupations. the farmers or the Uzhavars were placed right at the top of the social classification. 

 

         As Rice and Sugarcane would be harvested in this season (Thai), in order to express gratitude to Gods, part of freshly yielded rice was offered to them as Prasad. Instead of giving raw rice, it was prepared as Prasadham in the form of Pongal. In an Earthenware pot, the newly harvested rice was cooked in rich milk and water. Milk signifies prosperity and purity, as the milk overflows, let the yields also overflow in this harvest season. The pot with milk will be placed facing east direction to God Surya, once it boiled and overflows from the pot, all the people / family members will shout "Pongalo Pongal !! Pongalo Pongal !!".




        In addition to Milk Pongal, Sweet Pongal will also be offered to God. For Sweet Pongal new rice and Moong Dal is cooked with milk and water, then Jaggery, ghee, nuts and cardamom will be added for sweetness and taste. Dal signifies Wealth, Jaggery signifies Happiness and ghee signifies Victory. This is the reason for the Pongal being prepared for the Harvest Festival, to offer some portions of the harvested yields to God in a sweet way. Along with Pongal, freshly harvested Sugarcane, Tumeric and Ginger plants are also kept as offer to Gods.


        A special puja is performed on the first day of Pongal before the cutting of the paddy. Farmers worship the sun and the earth by applying sandal wood paste and turmeric on their ploughs and sickles. With these consecrated tools, the newly-harvested rice will be cut.


Ancient sites of Paddy Cultivation


        In Porunarattrupadai -240-45, it is mentioned about the paddy cultivation in Tamizhalakam,


கூனி, குயத்தின் வாய் நெல் அரிந்து, 

சூடு கோடாகப் பிறக்கி, நாள்தொறும், 

குன்று எனக் குவைஇய குன்றாக் குப்பை 

கடுந் தெற்று மூடையின் இடம் கெடக் கிடக்கும்,

சாலி நெல்லின், சிறை கொள் வேலி, 

ஆயிரம் விளையுட்டு ஆக, 

காவிரி புரக்கும் நாடு கிழவோனே.


Meaning: Matured paddy which  is about to ready for harvest in Kaveri delta region and talks about heap of yielded rice as Aayiram veli (Aayiram- one thousand, the measurement unit veli is unknown)


        The famous ancient and megalithic site Adichanallur is situated near the river Tamirabharani in between a huge land of paddy cultivation. In addition to Thanjavur, Tamirabharani is also a prime source of paddy cultivation.  Adichanallur (Adi - meaning a primitive, Nel - Paddy, oor - village), this site close to 'Korkai', the capital and port city of Early Pandya Kings. Tirunelveli is also closer to Adichanallur, which is named after Paddy cultivation as Thiru - Sacred, Nel - Paddy, Veli - fence. It was also called as Marutha Veli in earlier days. Historians believed that Marutha Veli was the capital of Early Pandya Kingdom before they sworn Madurai as capital during third Tamizh Sangam.


        The Chief deity in Tirunelveli is Lord Nellaiyappar (Lord Shiva), he is named after paddy, as he believed to be protected farmer's rice crop over there. Nel - Rice, Appar - Father / Lord. As, this city is an ancient settlement of early Pandya kings, it is also called as 'TenPandya Nadu' / 'TenPandya Semmai'.



Paddy Cultivation in Tamizhakam dating back to.....


       The places Adichanallur, Tirunelveli, Nellaiappar temple etc  were named after rice and ruled by Early Pandya kings. Tools used for agriculture were also excavated from the site, Evidence of rice is seen in these megalithic sites such as Adichanallur and Porunthal site (near Pazhani). Before the cultivation of Paddy, Tamizh people had cultivated millets and lentils in abundance in Tamil Nadu, so agriculture is not new to Tamizh people. 

        Carbonised Paddy in a pot was unearthed from a place Agaram (near Keeladi) and Sivagalai in Thothukudi, by Archaeologists of Tamil Nadu. Sivagalai is ancient megalithic site, the artifacts unearthed from Sivagalai is believed to be 10,000 years old. The ancient sites Adichanallur and Sivagalai is considered as historical treasure of Ancient Tamizh Civilization.

sivagalai

         Now, coming back to Pongal,  in early records, Pongal is appeared as ponakamtiruponakamponkal and similar terms.  Pongal celebrations can be at least dated back to 3,000 years old as the proof proposes that there are inscriptions of detailed Pongal recipes mentioned in some Hindu temples of Chola period. 

        Chola Kings predominantly ruled the Thanjavur delta region, where the Rice crops were grown in abundance, there was a line mentioned in tamil literature that ' The harvested rice crops were arranged like several heaps.  Each heaps will be a looking like a mountain through which even an elephant can hide'. So, Pongal festival was celebrated in much pomp and rigors during Chola period.

         The inscriptions found in the renowned Lord Veeraraghava temple at Tiruvallur mentions that Chola King Kiluttunga had the practice of gifting land to the temple as part of the Pongal celebrations. The inscription of the Thiruvallur temple shows that on this day, a variety of donations were given to the poor by the Kilutunga king on this day.

      From the ancient sites Adichanallur, Sivagalai, Thanjavur, Nellaiappar Temple, it is evident that Rice cultivation was flourished starting from Pandya Era. Then, it was continued by the consecutive rulers such as Cholas, Pandyas, Cheras, Pallavas, Velir Kings. Pongal has become like a part of Tamizh culture.

      Tamizh kings have conquered at settled at various places in the World. Indus Valley sites are one of them, According to Archaeologists and researchers  the prehistoric settlement of Indus valley people are connecting to Proto Dravidian people of South India. To know more the settlement of ancient Tamizh people at Indus region, reach out to

https://divinediyaas.blogspot.com/2020/12/kumari-kandam-part-5-pre-indus-valley.html

    Now, there are some connections between Pongal celebration and its been celebrated in Pre Indus Valley civilization. Let us see one by one

In Connection With Indus Valley Civilization


    The literary evidence of unknown early Pandya kingdom (Paddy based region) near Pakruli  river in submerged Kumari Kandam and Kabadapuram have  revealed a lot of interest and in sight on paddy culture. Recently Dr.A.Parpalo, Finland Indologist's research on  Indus valley and Tamil script link is to be studied in terms of paddy culture.

        Archaeological evidences such as the recent discovery in ancient Tamil paddy cultivation  area (Sangam literature described as Maruda Nilam) Adichanallur, where the world's largest three-tier pre-historic cemetery is found is situated in oldest Tamirabarani river. Porundal is a traditional paddy cultivated area and the encouraging roots of Indus-valley civilization of Dravidian origin, said by Dr.A.Parpalo.

    Another old grain sample came from Mohenjodaro of Pakistan and dates from about 2500 B.C. (Andrus and Mohammed 1958).  By considering the above, the Indus-valley and the Tamil script root  and Adichanallur findings have a possibility that ancient Tamil Nadu has a traditional paddy culture and it might have expanded to many places.


    Also, As a part of Pongal celebration, Jallikattu - a sport of embracing bull will be held on second day of Pongal. This custom is being followed in South India for several thousand years, to preserve the native bulls (Naattu Maadu) and it's strength. This Jallikattu was also performed at ancient Indus Valley sites, which corresponds to Pre Indus Valley Civilization of Thamizh people in Sindhu region.


        There are some seals unearthed from Banawali, an Indus Valley site. Below mentioned seal is one of them, Bull leaping form of non violent bull fighting seals and images were identified. 


jallikattu
Bull leaping seal from Indus Valley Site


Jallikattu in Tamil Nadu


    To know in detail about the importance and significance of Jallikattu / Eru Thazhuvudhal, reach out to

https://divinediyaas.blogspot.com/2018/01/jallikattu-importance-of-native-indian.html


In Mathuraikanci 173, it is mentioned that

நல்லேர் நடந்த நசைசால் விளைவயல் - Where fine bulls walked to plow the yielding field.


Wooden ploughs were used, deep ploughing is considered to be superior than shallow ploughing.


Bulls ploughing at Tamil Nadu


        Similar to Pongal, there are many Rice Harvest festivals celebrated across many places in the World, in a similar manner.
 


Similar Harvest Festivals and Rituals around the World!!

        The Rice Harvest Festival that is held in Bali, Indonesia, is a feature of the Tamizh culture at Bali. The Bali's harvest festival and Pongal does not occur at the same time or month. Due to climatic conditions, they both occur at different months, but the rituals followed for the harvest festival, traditions and celebrations of these two harvest festival are very similar.  

    The Bali's harvest festival is dedicated to the rice goddess 'Dewi Sri' and is a time of joyous celebration. Effigies of the goddess are placed in the fields in thanks, towns are decorated with colored flags, and special bull races are held.

         The local farmers would offer their great gratitude and praise for their abundant harvest of the year. This is similar to Pongal - Harvest festival of Tamil Nadu. This Tamizh culture influence at Indonesia is due to the past history of many Dravidian rulers such as Tamizh Pandya and Chola Kings. So, one could see the impact of Tamizh culture in Indonesia.

Carrying yields to worship at Temple

           A famous part of this festival is the Negara Bull Races which are held at Perancak (place), where water buffaloes are decorated and raced along the streets. This is similar to the bull races held in South India, such as Jallikattu and Rekla race, Bail Gadi Shariat of Maharastra, Maramadi of Kerala and Kambala of Karnataka.


Bull Race at Indonesia

        Tamizh people have identified 'Wild Rice' and have abundant knowledge about it, this is also mentioned in poem of "Agananuru" , as 'Vittha Valci' - The rice that grown without being sown. Bali is strongly influenced by Hindu and Tamizh culture. Subak (Water Irrigation System) and Paddy cultivation in wet fields are taught by Tamizh Kings who have migrated and settled at Bali.

        Evidence of wild rice on the island of Sulawesi dated to 3000 BC. Evidence for the such earliest cultivation,  comes from eighth century stone inscriptions from the central island of Java, which show kings levied taxes in rice. The images of rice cultivation, rice barn, and mouse pest infesting a rice field is evident in Karmawibhangga bas-reliefs of Borobudur. Since, the paddy cultivation has spread from Tamizhakam to Bali, from the above evidences it can be said that agriculture in Tamil nadu was at least 5000 years before.

        The type of plough technique used in ancient Thamizhakam was also used in Indonesia and ancient Egypt. Below picture depicts a farmer ploughing with bulls at Borobudur, Indonesia.


Borobudur carvings

Mehregan - Harvest Festival in Iran

        Mehregan is an Zoroastrian and Persian festival, celebrated to honour god Mithra. It also called as Persian autumn festival, The Mehr day in the Mehr month corresponded to the day farmers harvested their crops. They also celebrated the fact that Ahura Mazda had given them food to survive the coming cold months.


    The autumn equinox marks the moment the Sun crosses the celestial equator – from north to south. This event is celebrated as Mehregan. They worship with the freshly harvested paddy, pulses, veggies and fruits. 


Harvested yields kept for worship

        Thus, the harvest festival of Tamil Nadu is been celebrated across places in a similar way, by expressing gratitude to Gods with the harvested yields. This is proving the fact that Tamil culture is being followed in many places in the World, due to the settlement of ancient Tamizh people and rule of Pandya, Chera, Chola and Velir Kings in those places.

Celebration and Games during Pongal

        As a part of Pongal celebration, there are Melas held along with races, games, dance ceremonies and fun activities are held, and the most powerful men who won the Jallikattu were chosen by the Kumaris (wannable brides) as their husbands. Temples and cultural centers organize the ritual cooking of Pongal dish, along with fairs (Pongal mela) with handicrafts, crafts, pottery, sarees, ethnic jewelry for sale. 

        These sites hold traditional community sports such as 'Uri Adithal' (breaking a hanging mud pot while blindfolded), Pallankuzhi, Kabbadi, Tug of War as well as group dance and music performances in major cities and villages.


Mayilattam - Peacock dance (Folk dance of Tamil Nadu)

Pallankuzhi - game

Uri Adithal


       Pongal is celebrated as 'Social festival', it is considered as a part of Tamizh culture. It is being celebrated for several thousand years and will continue to celebrate in future as well. The beautiful tradition of paying tribute to nature and worshiping them as Gods with much respect and love is conjoined with the belief of the people. All ancient civilizations in the World considered nature as Gods and worshiped them, Tamizh civilization is indeed one of them !!


Happy Pongal to all my readers !! Let the Health, Wealth, Knowledge, Prosperity, Happiness and Peace overflow in this World !!



- Aarthi Thiyagarajan

Friday, 1 November 2019

Poompuhar - The lost city of Ancient Treasure

Poompuhar - The lost city of Ancient Treasure


     Poompuhar, also called as 'Kaveripoompattinam' is an ancient historic town in Nagapattinam district. It was one of the most important, busiest and richest International port of Sangam era in Ancient India, during the reign of early Cholas. Initially it was called as 'Puhar' , meaning 'Estuary' in Tamil, the place where the river Cauvery enters into Bay of Bengal, but due to its magnificent beauty it was named as 'Poompuhar' . It served as Political, Commercial and cultural activities center of Ancient Tamils. This celebrated coastline town was a capital city of Early chola rulers such as Sembiya, Muchkunda, Manuneethi Cholan and Karikala Cholan. ( The Grand Anicut / Kallanai was built by the King Karikala Cholan about 2000 years ago, which is still in use. To know more details about Kallanai, Reach to - https://divinediyaas.blogspot.com/2019/10/grand-anicut-kallanai-oldest-barrage-in.html )

        This Flourishing Rich port city of early Chola Kingdom is located at the mouth of Cauvery, but this treasure city was washed away by Tsunami and recurring erosions in 300 BCE. The sea swallowed the entire beauty, wealth and buildings of the original city, at present only small village is remaining. 


Poompuhar

      What was so special about this city ? One of the Five epics of Tamil literature, Silapathikaram says that Lord Indra ordered Vishwakarma (Divine Architect of Gods), to build this city for the King Muchkunda Chola, as a matter of gratitude, as the King stood with Indra and helped him to win the battles against demons / Asuras.  In Poompuhar, the ships were screeched with wealth of seven continents, even Devas come and worship in the powerful Shiva temples and the nights were so bright that even a small grain of rice dropped in the beach will be clearly visible to the naked eye. This city was full of treasure from all the countries, filled with traders and merchants of Gold, Silk, Pearls, Pepper, Grains, Sandal wood, Diamonds etc, it was a major trading and finance center of India.  Also, this was the first and only kingdom in Ancient India with Naval fleet. Early Cholas built strong navy to fight over seas during War, conquered several countries and expanded their kingdom. 
          
         The Sangam Tamil literatures  Silapathikaram, Pattinappalai, Manimekalai and Agananuru describes Poompuhar as Capital port city of Cholas. This glorious city was constructed in well planned manner, was rich in cultural diversities, served as international trade center with huge and tall beautiful mansions, warehouses near the shore with high platforms. The detailed layout of this eminent city, its fertility, prosperity, perennial flow of Cauvery, harbor, custom house, life style of people and their occupations were mentioned in the Fifth chapter of Silapathikaram. 

         This historic place was classified into two broad division, Maruvurpakam which is near the sea shore and Pattinappakam to its west. These two divisions were separated by stretch of wide beautiful garden, where daily market (Angadi in Tamil) was held under the shades of the trees, the day market was known as 'Nalangadi' and the night market was known as 'Allangadi'.





        Maruvurpakam was near the beach with several terraced mansions, granaries and warehouses, where the working class, Greek (Yavana) merchants and other merchants from foreign countries lived in the outskirts of Maruvurpakam and carried their business. It was also inhabited by fisher folks.  According to the author of Silapathikaram, Poompuhar was a Maha nagara, a great city with busy port where horses were brought by the ships, gold from northern mountains, gemstones and pearls from southern seas and wheat from Gangetic region. 

           The streets of Maruvurpakam were occupied by the Yavana sailors, silk traders, oversea traders, weavers, grain merchants, jewelers, gem traders, potters and diamond makers . 

          The streets next to Yavanas were occupied by Weavers who work on Silk, fur and cotton clothing. The art of stitching fabrics of Silk, Cotton and wool were known to them and there are about 32 different types of clothing mentioned in Silapathikaram. Mountain of silks, loads of gemstones, Gold, Corals, Sandalwood, pure pearls, Eagle wood, perfumes and separate loads of Grains, pulses were exhibited in the market. There were various small merchants who sells betel leaves, Oil, flour and women selling sweet flour cakes. Adjacent to this street, there were Gold smiths, Copper Smiths, Bronze smiths who melt metals and make ornaments out of it. Variety of jewels were mentioned in the literature, such as beads, Chains, anklets, Bangles, Rings, necklaces, Arm band etc.  Next street was occupied by skilled tailors who stitch  rich clothes and make covers made out of leather and there are many other streets where musicians, workers, Carpenters who make different Utensils, furniture, Ships, Toys , Weapons, Tools and Chariots from wood were also engaged in there. Even today, this city is famous for its different types of Handicrafts and Arts. 

It is stated that even in the night, the market will look bright with many lights, shiny gold, pearls and diamonds. This place was home for most powerful and popular trading community, Chettiars of Vashiyas. Through this port, many traders of Chettiar community traveled and expanded their business widely in Malaysia, Singapore, Sri lanka, China, Indonesia and many foreign countries. 


         Presence of Many foreign traders near the sea shore (Maruvurpakam) entitled Chola custom officials to affix Custom seal (Tiger Seal) on the imported goods. The custom officials did not allow to remove the imported goods from the shipyard until the customs duty was paid. 

    These square copper coins which has Tiger symbol on one side and Elephant symbol on the other side was now unearthed by the archaeologists in Puhar.



         Pattinappakam - Here, the palace of King was located. King's street (Raja Veedhi) is the main highway. The leading merchants, Pious Brahmins, Nobles, Rice merchants , Farmers, Astrologers and Ayurvedic physicians stayed in different streets of Pattinappakam. People who make pearl jewelries, bangles and rings lived in the streets parallel to the western side of the palace. Dancers were also stayed in various streets near to the Palace. 

Cooks, Musicians and army people stayed in the streets next to them, followed by the streets for servants of Royal household and residence of those who train horses and elephants in different quarters. Last, there were lot of open space to train Horses and Elephants for military purpose, Early Cholas were well know for their huge Elephant Army, Kings take elephant ride in the street to visit people, riding in elephant is considered as most prestigious, powerful and honorable act. There were also a shipyard and warehouse in pattinappakam. The town has special enclaves for foreign visitors and king's soldiers. 




          Once the legendary port city had trade links to ancient Greece and Rome and far east. Traders came from Rome, Greece and Egypt to deal in silk and pearls. Big ships entered into the port without any hassle and precious goods arrived from other countries were stored in huge warehouse, which was displayed in both Day market and Night market. 
       The Rich merchants of Manigrama, a suburban village of ancient Poompuhar traveled by boats accompanied by 'Sena muka' (soldiers to defend vessels against pirates) to Takua Pa (now in Thailand) to trade in mani, gems. Ship building was one of the major industries in Poompuhar, as it served as capital port, they used large vessels to carry goods for the export. In Tamil, the large vessels are called as 'Marakkalam' 



This puhar port declined with fall of cholas and when Pallavas took charge, they moved their capital port to north side called 'Mamallapuram' / 'Mahabalipuram'. They built a temple for Lord Shiva called Pallavaneswaram in Puhar during their period. This region was again occupied by later Cholas and named it as 'Kaveripattinam' (Kaveri poogum pattinam, meaning Town where River Kaveri reaching the Sea) , but the city was affected by constant climatic changes and erosion near the coastline. So, Nagapattinam which is 50 kms away from Puhar emerged as important port and trading center for later Cholas.



           But after many Sangam era references to this city, there was no such references of Puhar in Tamil for many centuries. Though the city was submerged under the sea, the evidences for existences of this place, Glory of Chera, Chola and Pandyas, Famous tamil epics and literatures, manuscripts (Olai Suvadi) were deliberately destroyed as it was under the invasion of many rulers. 

         At last, this ancient city was washed by powerful sea storm and periodic sediment erosion.  Evidences such as inter dial zone, hydro-graphic charts proves that shoreline recession is at the rate of 1m / year, with this rate as references, the ancient poompuhar must have extended towards sea from the present coastline. Tsunami in Puhar was mentioned in the literature, Manimekalai, which states that town Kaveripoompatinam or Puhar was swallowed up by sea. 





Excavated sites

        The untold stories of ancient Tamilians, historical truth of Sangam Era and this ancient Chola city was vanished away by several major Tsunamis, floods and regular erosions. Now, the remains of the city with structures and clear sculptures was found under the water of Bay of Bengal, rediscovered by marine archaeologist and excavated the off shore sites near to the remains of Puhar city. Excavations are carried out in the remains of small villages near Poompuhar such as Kelaperumpallam, Vanagiri, Pallavaneswaram, Keezhaiyur and Melaperumpallam, where considerable amount of terracotta figures were found. 



             Many tamil texts were found from the site, also there are Tamil - Brahmi inscriptions which dates back to 3rd century BCE. Though it was traced to third century BCE, Poompuhar was much older than that, because this port was used by Early Cholas who ruled in the period of 600 BCE, during the reign of Manu neethi Cholan and his predecessor Muchkunda Cholan. It was told that Manu neethi cholan ruled during 2nd BCE, it is Wrong ! His period was even before that, with reference to the order of the Kings and their artifacts. The credibility of ancient Tamils are consistently suppressed with fake dates and camouflaged with hoax stories about religion and language. (These hoax stories will be unmasked in the Kumari Kandam Post).

    Coming back to Poompuhar, Archaeology department revealed the existence of brick figures, several relics of three ring well, remains of buildings, beautiful temples, precious stones, beads, copper coins and pots were unearthed during the excavation. The brick structure and buildings proves that it was well planned city with sophisticated facilities. Lots of beads, semi precious stones were pulled out from the site such as Stone beads, shell beads and bangles made out of conch shells. 








During excavation, temples for Lord Shiva, idols of Indra, Ganesha and Chathuka bootham, the last deities were also found. 


Metal Anklet


Pottery Samples

Under Water Archaeology

         In 1981, a team of Tamil Nadu Archaeology department and National Institute of Oceanography (Goa) conducted under water excavation survey at Tranquebar (Tarangambadi)  which is 5 Km south of Poompuhar, to locate the shipwreck. About 3.5 kms from shore, a shipwreck has been identified at the depth of 19 meters, which was made of wood.

      The remains of Wharf which was out made of burned bricks was also rediscovered and proves that this ancient port city is under the water now. The other burned brick wharfs were also found which dated back to 3rd century BCE.  The wharf has a brick structure with drain for the flow of water and a platform supported by wooden posts for handling cargo. They have also discovered a semi circular brick structure, probably a reservoir during the excavation. 

      

        The under water excavation led to the discovery of stone structure of ancient ports and temples which were buried about 30 feet in the sea. Ancient pottery dating back to 4th century BCE and roman coins have been discovered by off shore marine archaeologist near the east of this town.

    The submerged remnants of this flourished city was revealed by NIO, they identified ancient wells, copper coins, statues and sculptures of Gods .
      

     In 1993, it was examined again by NIO diver archaeologists and reported that U shaped structure lies at the depth of 23 meter. The historical significance of this discovery is that, it is much older structure compared to any other discovered earlier, it is also 6000 years older than first monumental architecture of Egypt and ancient Sumerian.  It is believed that it might be submerged about 11,000 years ago. 

     This brings up the spark of doubt about submerged Kumari Kandam, which is a huge land mass connecting the southern tip of Tamil nadu!!! The Ancient Great Tamil kingdom once existed in this area called 'Kumari Kandam' which coincides with this date !!! This discovery proves that Kumari Kandam was once existed and Poompuhar was also part of it about 11,000 years ago, the sunken Treasure of Ancient Tamil civilization.








                                      --- Coming Soon to Kumari Kandam Post

- Aarthi Thiyagarajan