Tamizh gods in ancient Syria, Turkey, Europe and Russia !!!

        There are several guardian deities in the villages of ancient Tamizhakam. Some of these deities are still being worshiped in dravidian states of tamizhakam, such as Mariamman, Kotravai, Ayynar / Aiyyanar, Karupa sami etc. These village deities are respected and worshiped in high regard before the confluence of vedic gods with tamizh gods. Several thousand years before, a branch of tamizh people have migrated from the ancient tamizhakam and reached persian gulf, they expanded their region from there, created and developed many new cities with their knowledge, skills,  started new trade centers and settled across Iran, Iraq, Syria, Turkey, Egypt, Greece, Ukraine etc. 

    How can it be said that people in those prehistory places of persian gulf were branch of tamizh people ? 

Because, several thousand years before, people who have lived in those ancient places can be studied by their way of living, culture, their artifacts, their gods, food etc. While examining their way of worship, rituals and Gods, it turned out to be similar to the Tamizh deities of dravidian states of India, especially in Tamil Nadu. First, let us see about tamizh deities one by one followed by places there were worshiped in Asia.

Mariamman:

        

        Mariamman is a very popular tamizh goddess worshiped in South India. She is considered as Kaval Deivam (Protector Deity) in many villages of Tamizhakam. So, she is also called as 'Gramma Deivam', meaning Guardian of the Village. There are different depictions about mariamman according to the regions where she was worshiped. 

        In this modern times, she's been associated with Goddess Durga / Parvati. This post will shed some light about forgotten or hidden history about this goddess of ancient Tamizhakam and it's spread to Mesopotamia, Syria, Europe and Russia before the arrival Vedic times.

Mariamman at Samayapuram, Trichy

    Let us know about the history about the Goddess Mariamman. The word 'Mari' is of Sangam age origin, 

In Tamizh, Mari - means Rain, Amman - means Mother Goddess. 

    Mariamman is a Goddess of Rain and Storm. Mariamman was worshiped by ancient tamizh people, as goddess of Rain and prosperity, who provides abundant rainfall for agricultural crops in the corresponding seasons. The elaborate description of rituals performed by Kurava priestess for Mariamman at Pazhamudircholai are mentioned in Sangam literature. There are several agricultural related seasonal festivals which were celebrated during ancient times, some of them are forgotten now. There are many science behind those agricultural festivals, will pen down a separate post for those festivals and it's science behind it.

    Mariamman, is mentioned in Tamizh culture and worshiped by Tamizh people. Goddess Mariamman is usually worshiped by preparing 'Pongal' in the temple premises by most of the farmers, to pay tribute to the this god for protecting their lands and providing rain for better yields of crops. Devotees also offer 'MaaVilaku', a sweet made out of rice flour, jaggery and ghee. She is the main Tamizh mother goddess of Tamizhakam. She is also considered as god of agriculture and rain.

        In addition to Mariamman, there is one more forgotten ancient Tamizh deity called as 'Kotravai' / 'Korravai' . Kotravai is a Goddess of war, bravery and victory in Tamizh traditions. She is also called as 'Suli', 'Kauri'. Korravai is considered as one of the ancient Goddess, as Kotravai was mentioned in earliest work of Tamizh grammar called 'Tolkappiyam'. Tolkaapiyam corresponds to Sangam age of Tamizhakam. Korram - means Victory, Success and Bravery. She is been mentioned in many poems of Sangam literatures. 

        Kotravai is seen as mother Goddess, fertility goddess and success in agriculture. Depending upon the location, Mariamman and Kotravai were worshiped in ancient Tamizhakam. 

        Both Mariamman and Kotravai were ancient Tamizh goddess who were worshiped by dravidian people, which was before the arrival of Vedic culture. Post vedic culture, both of these goddess were associated with Durga / Parvati. This means that Tamizh civilization was established across Bharat, before the Vedic civilization. The name of the goddess are combined / associated with other vedic goddess. Though the names are merged, it can not be changed when it's being followed as a practice in Tamizh culture and traditions by Dravidian people. Everywhere in this world, though people and gods can be called in different names, but tamizh people can be easily identified by their traditions and culture they follow. Now, lets us see one such example. As the people have migrated across Asia, Mariamman and Kotravai were worshiped interchangeably. 

        Tamizh civilization has spread from Indus region to Afghanistan, Turkmenistan, Uzbekistan and some people from Kumari Kandam has migrated to Iran coastal areas, to save themselves from the major flood and submergence of their homeland (Kumari kandam). From Iran, Tamizh civilization has spread across Iraq, Syria and Turkey. One may think this is absurd, but many artifacts and historical points which are related to Tamizh civilization which were identified in those areas, also there are many cultural and linguistic similarities. I have already disclosed some of the references / connection points about Pre Indus Valley civilization of tamizh people from Kumari Kandam, the Early Tamizh Civilization at Sindhu river that was once ruled by Tamizh Pandya Kings. Similarly, will publish many such posts for ancient Tamizh civilization at Afghanistan, Iran, Iraq, Turkey and Syria before the arrival of Vedic, Christian and Muslim periods.

    In this post, will unfold about one important place at Syria. There are many ancient sites at Syria, one of the important ancient site at Syria's history is Mari. 

MARI:

Mari, Syria

Ruins of Mari

    Mari, is an ancient Semitic city in Syria, also called as Tell - Hariri. It is one of the most famous site in the near East, dated to 3rd millennium BCE. It was destroyed and rebuilt several times. It served as major trade center during third millennium BCE and it was the center for copper and bronze smelting. 

 

        Country of Mari, written in cuneiform in the picture mentioned below dated as 2090 BCE. How it is connected to Tamizh goddess Mariamman ?

        Mari is ancient storm deity of Mesopotamia and Syria, this city is named after that deity. Mari is an important place and it's been mentioned in many kingdoms of Mesopotamia, Egypt, Hitties (the ancient Indo - Iranian people settled in Syria). Tamizh goddess Mariamman is also an ancient storm deity, who was worshiped by farmers for adequate rain and better yield of crops. 

       A branch of most ancient tamizh civilization was Sumerians, who spread a vast civilization on the banks of Euphrates river in ancient times. Sumer is earliest known civilization of southern Mesopotamia and also one of the first civilization in the world dated back to 6th millennium BCE. In the late 4th millennium BC, Sumer was divided into many independent city-states, which were divided by canals and boundary stones. 

        Each of the Sumer city was centered on a temple dedicated to the particular patron god or goddess of the city and ruled over by a priestly governor (ensi) or by a king (lugal) who was intimately tied to the city's religious rites. So, this city was named after God Mari and it was mentioned as 'Mari' in many unearthed ancient writings at Syria and Egypt.

Warrior with axe at Mari

Chola period, Sulam (One of the Weapon of Mariamman)

        According to researchers, the ancient site Mari at Syria was featured a wealth of prestigious palaces and temples, and art schools where beautiful sculpture and painting works.

        The growth of the city from a small village to an important trading center was due to its diverse economy in the ancient world. The city came to control the trade lanes between different regions such as western Iran, Mesopotamia and parts of Anatolia.  The cargo brought through the city grew to include dates, olives, pottery, grains, timber, and stone. 

        The ancient tamizh civilization people selected an inhospitable area near a bend in the Euphrates River to build their new capital. They built this city as rich center for trade and goods production in Northern Mesopotamia. They dug canal to connect two bends of Euphrates river (Originally called as 'Purattu' river) and used the land to project from this to raise a perfectly circular area that would form as a heart of their new city and the canal that is been passed through it made the uninhabitable location as habitable. Fortifications were constructed, and a grand capital enclosed within two concentric circles took shape, a design it would retain for its entire thousand and thousand years of history.

        Along with the construction of the linking canal, these people built two other canals on either side of the city. The eastern one on the eastern side of the river was a navigation canal. The other was an irrigation canal to feed Mari's crops.

        At some point, around 2650 BCE, this city ceased to be inhabited for reasons unknown. Over the next century, the canals silted up and the city lay empty. This earliest city was occupied by Tamizh people and left the place for some reasons such as no water, drought and so on. 

Now, let us see about goddess Kotravai and Lord Murugan who were worshiped by ancient sumerians. 

Kurunta is the Hittite god of wild animals and hunting. Hitties are anatolian people, that is first Indo european people of east (i.e Tamizhakam) around 4th millennium BCE and settled in Anatolia, modern Turkey. They are the oldest Indo - European ethnolinguistic people. The name of the deity 'Kurunta' and their monarch both derive from a Proto-Indo-European root *ker-, meaning 'head', 'horn'. In the Anatolian branch, the root originated from Hittite word kara - means war  and Cuneiform Luwian zarwaniya ('pertaining to horn').

        A Sumerogram is the use of a Sumerian cuneiform character or group of characters as an ideogram or logogram rather than a syllabogram in the graphic representation of a language other than Sumerian, such as Akkadian or Hittite.

Hittite Kurunta is usually written as 𒀭𒆗 ^d LAMMA, where LAMMA is the Sumerogram for "stag", the Luwian deity Kurunta being associated with this animal. 

Hittite god, Kurunta on Stag

    In tamil, Korra - means war (Kotravai - war goddess) and kara - means horn, sea shore. Kokarai is an instrument made out of bull's horn and produces a sound which is like 'ma'. In Hittite kara - means war and ker - means horn, now it is evident that these are tamizh words which were transformed over the period of time.  

Kotravai, mounting riding a stag and mounting on a Bull

        Thirumurukatruppadai, an ancient tamil poem in sangam literature mentions Murugan as the son of Kotravai and celebrates him as “Kotravai Chiruva” and “palaiyol kuzhavi”. Tamil god Murugan is a war god and also lord of hunt, chieftain of hunters and ancient deity of hills. 

        So, Kurunta is none other than tamizh god 'Murugan', also called as 'Kandan' / 'Kumaran', son of Tamil mother goddess Kotravai. Hittie god Kurunta is - war god and hunt, Tamizh god Muruga is - war god and hunt. In hitties, kurunta was represented by Stag (deer), this is also confirming that it's god murugan, who was represented by his mother kotravai's stag. In sangam literature, it is mentioned that Murugan - war god, god of kurunji region (Mountain and it's associated region), Kotravai - war god, god of palai region (dry lands)

Lord Murugan - War god

        So, hitties worshipped mother goddess Kotravai and her son Murugan, as Kurunta. This proves that hitties were none other than migrated Tamizh people from ancient tamizhakam. Also, scholars accepts that Hittites spoke Indo-European language. This is one small example for saying that Hittites are of tamizh origin and there are many such relations to say that they from tamizhakam, more details about them will be disclosed in a separate detailed post. 

Mari in Europe:

        Mari, also called Mari Urraca, Anbotoko Mari ("the lady of Anboto") is the goddess of the Basques.  Legends connect her to the weather. Basques are ethic group of southern Europe, Basque country is the home for Basque people. 

        Goddess Mari is considered as a personification of nature, also called as 'Muruko lady', she is considered as queen of gods, having more mythological powers. She is one of the most ancient gods of matriarchal culture of ancient Europe. Mari is predecessor of Celtic gods in Celtic culture even before Christianity. 

Mari of Basques

        Mari was associated with various forces of nature, including thunder and wind (similar to tamizh goddess mariamman). Mari was regarded as the protectors of senators. She is depicted as riding through the sky in a chariot pulled by horses or rams. Her idols usually feature a full moon behind her head.

Mari is the main character of Basque mythology, having, unlike other creatures that share the same spiritual environment, a god-like nature. Mari is often witnessed as a woman dressed in red. She is also seen as a woman of fire, woman-tree and as thunderbolt. Additionally, she is identified with red animals (cow, ram, horse), and with the black he-goat.

Mari In Russia

        The Mari people are a Finno-Ugric ethnic group, who have traditionally lived along the Volga and Kama rivers in Russia. Almost half of Maris today live in the Mari El republic, with significant populations in the Bashkortostan and Tatarstan republics. In the past, the Mari have also been known as the Cheremisa or the Cheremis people in Russian and the Çirmeş in Tatar.

Mari religion at Russia

        According to scholars, the ethnic name mari derives from the Proto-Indo-Iranian root márya -, meaning 'man', literally 'mortal', which indicates early contacts between Finno-Ugric and Indo-Iranian peoples. But, actually Mari is a tamizh root word, in tamizh there are two meanings for this word, mari - means rain, also mari - means change. This means that the ethnic group at Russia belongs to a branch of ancient tamizh people who have migrated there. Mari people in Russia are also worshiping tamizh goddess Kotravai and god Ayyanar. The traditions and rituals they follow for worshiping these gods are proving that they have tamizh roots.

        Ukko is the god of the sky, weather, harvest and thunder in Finnish mythology, which is parallel to Uku in Estonian mythology.  It is believed  that Ilmari, another Finnic sky god, is the origin of Ukko. Ukko is held as the most significant god of Finnish people.

        Vakkajuhlat / Vakka festival is dedicated to God Ukko,  also known as Ukon vakat. Vakkas were commonly held in May coinciding with the spring sowing. During vakkas it was customary to consume or otherwise offer a container or some other vessel of an alcoholic beverage or food as sacrifice. 

        The same ritual at the same time (April month), is also being followed by tamizh people for worshiping Ayyanar and Karupu sami, the village guardian deities of tamizhakam. Tamizh people also worshiped these gods by preparing 'Sweet Pongal', for a good harvest and for protecting their lands from natural clamities. During this annual gathering, a large number of goats and chicken are sacrificed for Karuppanar. He is also offered Beedis (country made cigarettes) or cigars and Naravam or some form of modern alcohol.

Aiyyanar / Ayyanar

        It appears that often the Vakka festival was held in the community's sacred grove or hiisi where an animal sacrifice was sometimes also performed as part of the same festival. This ceremony was believed to guarantee good weather for the coming year and thus a good harvest. 

Mari people worshiping at Sacred grove

        Similarly, the same sacred grove worship is being practiced in tamizhakam for several thousands of years. Nature worship is in Indian tradition. Sacred groves represents one form of nature worship which is majorly followed by dravidian people. Sacred groves have temples within them, depending upon the location, different guardian deities are being worshiped over there. This tradition is still being followed by village people for many generations. 

        The villagers believe that these groves provides livelihood directly or indirectly and protect them from natural catastrophes. Many species of trees, shrubs & herbs, climbers etc are grown in a sacred grove called Kovil-Kadu at Tamil nadu. The Kovil Kadu comprises of sculptures of Tamil folk deities (Mariamman and Ayyanar) and saplings from Tamilnadu.  There are many sacred groves in Tamil nadu, Kerala, Karnataka and Andhra pradesh. 

Kovil kadu, a sacred grove at Tamil Nadu, with Mariamman deity

Aiyyanar statue at Kovil Kadu

        Thus, the people of ancient tamizhakam had worshiped gods with proper traditions and rituals according to the seasons with scientific knowledge behind it. They have respected and held gods at high regards and this was not taught new to the dravidian people during Vedic times, these customs and tradition were already in place much before that. From tamizhakam, where ever a group of tamizh people have migrated / settled / ruled in a place, these values of traditions, customs, science, agriculture, medicine and worshiping gods have spread across the World. Many such details about ancient tamizhakam and migrated dravidian people will be published in forthcoming posts.

- Aarthi Thiyagarajan

Pongal - Oldest Harvest Festival in the World !!

Pongal - Oldest Harvest Festival in the World !!

        Pongal is one of the Oldest harvest festival in the World, which is being celebrated for several thousand years. It is an ancient winter harvest festival of people in South India, particularly in Tamil Nadu. The history of this festival can be traced back to  Sangam Age. Although, Pongal was originated as a Dravidian Harvest festival and it has been mentioned in Sanskrit Puranas and Tamil literatures. This post is all about History of Pongal festival, Why Pongal was prepared for this harvest festival and agricultural, harvest and celebration similarities  across the ancient civilizations of the World. 

        To Know about the significance, multiple days of celebration and pooja procedure of Pongal festival, reach out to
https://divinediyaas.blogspot.com/2018/01/happy-pongal-makar-sankranti.html

        Since this harvest festival falls in the month 'Thai' (10th month of tamil calendar, Makar - in Sanskrit), Historians identify this festival as 'Thai Un' and 'Thai Niradal' which are believed to have been celebrated during the Sangam Age. Thai Pongal which will be celebrated across Tamil Nadu in the month of January around 14, 15 16 (not fixed dates) as a thanks giving celebration to God  Indra and Lord Surya for providing favorable climatic conditions for paddy cultivation. God Indra for providing good seed and moderate rain, God Surya for providing the required solar energy and warmth which resulted better yield of crops.

       In addition to this harvest festival, Pongal is also prepared as prasadam for worshiping Kula Deivam / Kula Devata. Kula Deivam, is one family's Guradian Deity. Kulam / Kula - meaning lineage / clan, deivam / devata - meaning God. It is a strong belief among South Indians that worshiping kula deivam will save our family from all types of harms, evils and hindrances, and will also take care of our family. Every family will go together and visit their guardian deity at least once in an year and worship them by preparing 'Pongal' in the temple premises. Will pen down a separate detail post about Kula Deivam worship.

Pongal celebration at Temple

       In Some places, they also offer a portion of the yield by exhibiting Nellmudi and offer it to God Ayyanar. Ayyanar is Gramma devata, Village deity, he is worshiped for protecting the lands from all calamities.

Pongal Meaning

     Pongal meaning 'Overflowing' / 'boil over', signifying overflowing prosperity and happiness in the family and society as it's the harvest season. Pongal is also celebrated as Makar Sankranthi and Uttarayan in other parts of India. 'Uttarayan' is six month period where the Sun travels towards North, starting on this day

Why Pongal is prepared for this festival??

    Why Pongal has to be prepared for this harvest festival? Tamil Nadu is rich in Rice production. The delta region of Kaveri River is 'Thanjavur', also called as 'Rice Bowl of Tamil Nadu' and regions near Tamirabarani river were named after Rice. Agriculture was the main vocation of the Tamils, It was considered as a necessity for life, hence was treated as the foremost among all occupations. the farmers or the Uzhavars were placed right at the top of the social classification. 

 

         As Rice and Sugarcane would be harvested in this season (Thai), in order to express gratitude to Gods, part of freshly yielded rice was offered to them as Prasad. Instead of giving raw rice, it was prepared as Prasadham in the form of Pongal. In an Earthenware pot, the newly harvested rice was cooked in rich milk and water. Milk signifies prosperity and purity, as the milk overflows, let the yields also overflow in this harvest season. The pot with milk will be placed facing east direction to God Surya, once it boiled and overflows from the pot, all the people / family members will shout "Pongalo Pongal !! Pongalo Pongal !!".

        In addition to Milk Pongal, Sweet Pongal will also be offered to God. For Sweet Pongal new rice and Moong Dal is cooked with milk and water, then Jaggery, ghee, nuts and cardamom will be added for sweetness and taste. Dal signifies Wealth, Jaggery signifies Happiness and ghee signifies Victory. This is the reason for the Pongal being prepared for the Harvest Festival, to offer some portions of the harvested yields to God in a sweet way. Along with Pongal, freshly harvested Sugarcane, Tumeric and Ginger plants are also kept as offer to Gods.

        A special puja is performed on the first day of Pongal before the cutting of the paddy. Farmers worship the sun and the earth by applying sandal wood paste and turmeric on their ploughs and sickles. With these consecrated tools, the newly-harvested rice will be cut.

Ancient sites of Paddy Cultivation

        In Porunarattrupadai -240-45, it is mentioned about the paddy cultivation in Tamizhalakam,

கூனி, குயத்தின் வாய் நெல் அரிந்து, 

சூடு கோடாகப் பிறக்கி, நாள்தொறும், 

குன்று எனக் குவைஇய குன்றாக் குப்பை 

கடுந் தெற்று மூடையின் இடம் கெடக் கிடக்கும்,

சாலி நெல்லின், சிறை கொள் வேலி, 

ஆயிரம் விளையுட்டு ஆக, 

காவிரி புரக்கும் நாடு கிழவோனே.

Meaning: Matured paddy which  is about to ready for harvest in Kaveri delta region and talks about heap of yielded rice as Aayiram veli (Aayiram- one thousand, the measurement unit veli is unknown)

        The famous ancient and megalithic site Adichanallur is situated near the river Tamirabharani in between a huge land of paddy cultivation. In addition to Thanjavur, Tamirabharani is also a prime source of paddy cultivation.  Adichanallur (Adi - meaning a primitive, Nel - Paddy, oor - village), this site close to 'Korkai', the capital and port city of Early Pandya Kings. Tirunelveli is also closer to Adichanallur, which is named after Paddy cultivation as Thiru - Sacred, Nel - Paddy, Veli - fence. It was also called as Marutha Veli in earlier days. Historians believed that Marutha Veli was the capital of Early Pandya Kingdom before they sworn Madurai as capital during third Tamizh Sangam.

        The Chief deity in Tirunelveli is Lord Nellaiyappar (Lord Shiva), he is named after paddy, as he believed to be protected farmer's rice crop over there. Nel - Rice, Appar - Father / Lord. As, this city is an ancient settlement of early Pandya kings, it is also called as 'TenPandya Nadu' / 'TenPandya Semmai'.

Paddy Cultivation in Tamizhakam dating back to.....

       The places Adichanallur, Tirunelveli, Nellaiappar temple etc  were named after rice and ruled by Early Pandya kings. Tools used for agriculture were also excavated from the site, Evidence of rice is seen in these megalithic sites such as Adichanallur and Porunthal site (near Pazhani). Before the cultivation of Paddy, Tamizh people had cultivated millets and lentils in abundance in Tamil Nadu, so agriculture is not new to Tamizh people. 

        Carbonised Paddy in a pot was unearthed from a place Agaram (near Keeladi) and Sivagalai in Thothukudi, by Archaeologists of Tamil Nadu. Sivagalai is ancient megalithic site, the artifacts unearthed from Sivagalai is believed to be 10,000 years old. The ancient sites Adichanallur and Sivagalai is considered as historical treasure of Ancient Tamizh Civilization.

         Now, coming back to Pongal,  in early records, Pongal is appeared as ponakam, tiruponakam, ponkal and similar terms.  Pongal celebrations can be at least dated back to 3,000 years old as the proof proposes that there are inscriptions of detailed Pongal recipes mentioned in some Hindu temples of Chola period. 

        Chola Kings predominantly ruled the Thanjavur delta region, where the Rice crops were grown in abundance, there was a line mentioned in tamil literature that ' The harvested rice crops were arranged like several heaps.  Each heaps will be a looking like a mountain through which even an elephant can hide'. So, Pongal festival was celebrated in much pomp and rigors during Chola period.

         The inscriptions found in the renowned Lord Veeraraghava temple at Tiruvallur mentions that Chola King Kiluttunga had the practice of gifting land to the temple as part of the Pongal celebrations. The inscription of the Thiruvallur temple shows that on this day, a variety of donations were given to the poor by the Kilutunga king on this day.

      From the ancient sites Adichanallur, Sivagalai, Thanjavur, Nellaiappar Temple, it is evident that Rice cultivation was flourished starting from Pandya Era. Then, it was continued by the consecutive rulers such as Cholas, Pandyas, Cheras, Pallavas, Velir Kings. Pongal has become like a part of Tamizh culture.

      Tamizh kings have conquered at settled at various places in the World. Indus Valley sites are one of them, According to Archaeologists and researchers  the prehistoric settlement of Indus valley people are connecting to Proto Dravidian people of South India. To know more the settlement of ancient Tamizh people at Indus region, reach out to

https://divinediyaas.blogspot.com/2020/12/kumari-kandam-part-5-pre-indus-valley.html

    Now, there are some connections between Pongal celebration and its been celebrated in Pre Indus Valley civilization. Let us see one by one

In Connection With Indus Valley Civilization

    The literary evidence of unknown early Pandya kingdom (Paddy based region) near Pakruli  river in submerged Kumari Kandam and Kabadapuram have  revealed a lot of interest and in sight on paddy culture. Recently Dr.A.Parpalo, Finland Indologist's research on  Indus valley and Tamil script link is to be studied in terms of paddy culture.

        Archaeological evidences such as the recent discovery in ancient Tamil paddy cultivation  area (Sangam literature described as Maruda Nilam) Adichanallur, where the world's largest three-tier pre-historic cemetery is found is situated in oldest Tamirabarani river. Porundal is a traditional paddy cultivated area and the encouraging roots of Indus-valley civilization of Dravidian origin, said by Dr.A.Parpalo.

    Another old grain sample came from Mohenjodaro of Pakistan and dates from about 2500 B.C. (Andrus and Mohammed 1958).  By considering the above, the Indus-valley and the Tamil script root  and Adichanallur findings have a possibility that ancient Tamil Nadu has a traditional paddy culture and it might have expanded to many places.

    Also, As a part of Pongal celebration, Jallikattu - a sport of embracing bull will be held on second day of Pongal. This custom is being followed in South India for several thousand years, to preserve the native bulls (Naattu Maadu) and it's strength. This Jallikattu was also performed at ancient Indus Valley sites, which corresponds to Pre Indus Valley Civilization of Thamizh people in Sindhu region.

        There are some seals unearthed from Banawali, an Indus Valley site. Below mentioned seal is one of them, Bull leaping form of non violent bull fighting seals and images were identified. 

Bull leaping seal from Indus Valley Site

Jallikattu in Tamil Nadu

    To know in detail about the importance and significance of Jallikattu / Eru Thazhuvudhal, reach out to

https://divinediyaas.blogspot.com/2018/01/jallikattu-importance-of-native-indian.html

In Mathuraikanci 173, it is mentioned that

நல்லேர் நடந்த நசைசால் விளைவயல் - Where fine bulls walked to plow the yielding field.

Wooden ploughs were used, deep ploughing is considered to be superior than shallow ploughing.

Bulls ploughing at Tamil Nadu

        Similar to Pongal, there are many Rice Harvest festivals celebrated across many places in the World, in a similar manner. 

Similar Harvest Festivals and Rituals around the World!!

        The Rice Harvest Festival that is held in Bali, Indonesia, is a feature of the Tamizh culture at Bali. The Bali's harvest festival and Pongal does not occur at the same time or month. Due to climatic conditions, they both occur at different months, but the rituals followed for the harvest festival, traditions and celebrations of these two harvest festival are very similar.  

    The Bali's harvest festival is dedicated to the rice goddess 'Dewi Sri' and is a time of joyous celebration. Effigies of the goddess are placed in the fields in thanks, towns are decorated with colored flags, and special bull races are held.

         The local farmers would offer their great gratitude and praise for their abundant harvest of the year. This is similar to Pongal - Harvest festival of Tamil Nadu. This Tamizh culture influence at Indonesia is due to the past history of many Dravidian rulers such as Tamizh Pandya and Chola Kings. So, one could see the impact of Tamizh culture in Indonesia.

Carrying yields to worship at Temple

           A famous part of this festival is the Negara Bull Races which are held at Perancak (place), where water buffaloes are decorated and raced along the streets. This is similar to the bull races held in South India, such as Jallikattu and Rekla race, Bail Gadi Shariat of Maharastra, Maramadi of Kerala and Kambala of Karnataka.

Bull Race at Indonesia

        Tamizh people have identified 'Wild Rice' and have abundant knowledge about it, this is also mentioned in poem of "Agananuru" , as 'Vittha Valci' - The rice that grown without being sown. Bali is strongly influenced by Hindu and Tamizh culture. Subak (Water Irrigation System) and Paddy cultivation in wet fields are taught by Tamizh Kings who have migrated and settled at Bali.

        Evidence of wild rice on the island of Sulawesi dated to 3000 BC. Evidence for the such earliest cultivation,  comes from eighth century stone inscriptions from the central island of Java, which show kings levied taxes in rice. The images of rice cultivation, rice barn, and mouse pest infesting a rice field is evident in Karmawibhangga bas-reliefs of Borobudur. Since, the paddy cultivation has spread from Tamizhakam to Bali, from the above evidences it can be said that agriculture in Tamil nadu was at least 5000 years before.

        The type of plough technique used in ancient Thamizhakam was also used in Indonesia and ancient Egypt. Below picture depicts a farmer ploughing with bulls at Borobudur, Indonesia.

Borobudur carvings

Mehregan - Harvest Festival in Iran

        Mehregan is an Zoroastrian and Persian festival, celebrated to honour god Mithra. It also called as Persian autumn festival, The Mehr day in the Mehr month corresponded to the day farmers harvested their crops. They also celebrated the fact that Ahura Mazda had given them food to survive the coming cold months.

    The autumn equinox marks the moment the Sun crosses the celestial equator – from north to south. This event is celebrated as Mehregan. They worship with the freshly harvested paddy, pulses, veggies and fruits. 

Harvested yields kept for worship

        Thus, the harvest festival of Tamil Nadu is been celebrated across places in a similar way, by expressing gratitude to Gods with the harvested yields. This is proving the fact that Tamil culture is being followed in many places in the World, due to the settlement of ancient Tamizh people and rule of Pandya, Chera, Chola and Velir Kings in those places.

Celebration and Games during Pongal

        As a part of Pongal celebration, there are Melas held along with races, games, dance ceremonies and fun activities are held, and the most powerful men who won the Jallikattu were chosen by the Kumaris (wannable brides) as their husbands. Temples and cultural centers organize the ritual cooking of Pongal dish, along with fairs (Pongal mela) with handicrafts, crafts, pottery, sarees, ethnic jewelry for sale. 

        These sites hold traditional community sports such as 'Uri Adithal' (breaking a hanging mud pot while blindfolded), Pallankuzhi, Kabbadi, Tug of War as well as group dance and music performances in major cities and villages.

Mayilattam - Peacock dance (Folk dance of Tamil Nadu)

Pallankuzhi - game

Uri Adithal

       Pongal is celebrated as 'Social festival', it is considered as a part of Tamizh culture. It is being celebrated for several thousand years and will continue to celebrate in future as well. The beautiful tradition of paying tribute to nature and worshiping them as Gods with much respect and love is conjoined with the belief of the people. All ancient civilizations in the World considered nature as Gods and worshiped them, Tamizh civilization is indeed one of them !!

Happy Pongal to all my readers !! Let the Health, Wealth, Knowledge, Prosperity, Happiness and Peace overflow in this World !!

- Aarthi Thiyagarajan